THE BLACK GODS: ETHIOPIA AND THE ORIGIN OF CIVILIZATION
PART 4 – BY JOHN G. JACKSON (1939)
So far we have given little or no attention to the evidence of comparative religion. The study of ancient religious history is important, for religion, like philosophy, changes but slowly. Institutional religion, being conservative and static in its outlook, has preserved much ancient lore that would have otherwise been lost to the modern student.
The Greek philosopher Xenophanes (572â€“480 B.C.), pointed out a profound truth when he observed that the gods men worship very closely resemble the worshippers. In the words of this ancient sage: “Each man represents the gods as he himself is. The Ethiopian as black and flat-nosed the Thracian as red-haired and blue-eyed; and if horses and oxen could paint, they would no doubt depict the gods as horses and oxen.” This being the case; when we find the great nations of the world, both past and present, worshipping black gods, then we logically conclude that these peoples are either members of the black race, or that they originally received their religion in toto or in part from black people. The proofs are abundant.